The Silence of a
Criticism-Free Era
The Korean
contemporary art scene today is enveloped in a profound silence—the absence of art
criticism. Exhibitions abound, artworks circulate rapidly through the market,
and artists are consumed at speed, but there is scarcely a voice that
interprets, questions, or inscribes meaning into these movements.
We are living in a
time when criticism no longer functions. An art world without criticism is like
a blind market. Decisions are left to the whims of popular taste and capital,
artists’ practices are left unexplained, and art degenerates into mute, consumable
images.
This is not simply a
matter of having fewer art critics. The entire art ecosystem has transformed
into a structure in which criticism is no longer necessary. This transformation
has been catalyzed by an oversaturated art market, a proliferation of uncurated
exhibitions, profit-driven public support programs, and superficial curatorial
frameworks. The outcome has been devastating: the erosion of Korean art’s
subjectivity, the disorientation of creative direction, and the degradation of
artistic integrity.
Structural Drivers of
Criticism’s Decline
1. Capitalized Art
Markets and the "Curatorial Era"
Since the mid-2000s,
Korean contemporary art has entered a fully capitalized phase. While the rise
of art fairs, an expanding collector base, and a thriving gallery industry have
brought visibility, they have also shifted interpretive power from critics to
curators and dealers. Once, critics played the central role in discovering and
justifying artists. Now, curators select artists, and the market appraises
them.
Criticism is left with
no place to intervene—curation has become interpretation, and the exhibition
itself has replaced critique.
2. Grant Systems and
Public Sector Monopolies on Curation
Government-funded
museums and cultural foundations have institutionalized grant-based support
systems that undermine the role of criticism. Artists are selected not by their
work but through proposal documents. Critics are reduced to administrative
reviewers, not as interpreters of artistic intent.
Criticism is reduced
to an "attached document" in support of project execution. The
language of criticism becomes standardized and bureaucratic. Most publicly
funded exhibitions demand compliance with curatorial objectives rather than
fostering pluralistic interpretation.
3. Media Ecosystem Shifts
and the Isolation of Criticism
Since the digital
transition, art-related content has shifted overwhelmingly toward news and
interviews. Portal-based media platforms are not designed to handle in-depth
writing, while social media favors sensation and publicity over critique.
Traditional art magazines and journals that once published deep analytical
texts have lost relevance.
Simultaneously, the
infrastructure supporting criticism has collapsed. Critics can no longer
sustain careers, academic departments dedicated to art criticism are shrinking,
and independent platforms for publishing criticism have all but disappeared. In
this environment, criticism has become a "lost practice."
4. The Structural
Infeasibility of Critique in Korean Society
In Korean society,
critique is often mistaken for partisanship or personal attack. Within the
tight-knit art world, criticism is viewed as a dangerous language that risks
reputational harm.
Critics must maintain
professional distance, yet many are compelled to participate in curatorial or
institutional systems to survive. In doing so, they inevitably compromise their
independence and critical integrity. Intellectual silence becomes a survival
strategy, and that silence has killed criticism.
The Recovery of
Criticism Is the Recovery of Artistic Subjectivity
Criticism is not just
a tool for interpretation; it is the conduit between artistic dignity and the
spirit of the times. An art world without criticism loses autonomy, direction,
and ultimately its creative engine. For Korean contemporary art to reclaim its
subjectivity and forge independent discourses on the global stage, the
restoration of criticism must come first.
Criticism in the Age
of Globalization: Strategy and Methodology
The restoration of
criticism is not only a domestic imperative. In an era of globalization, where
artworks transcend borders, exhibitions are staged abroad, and artists
participate in global discourse, criticism must be equipped with a global gaze
and framework. In this sense, reviving criticism is both a strategic and
methodological key to enhancing Korea's international competitiveness and
nurturing sustainable, independent narratives.
In the global art
world, artists and artworks are not understood solely as visual products.
Criticism provides the interpretive framework and historical context that
allows art to enter and sustain a presence in institutional and market systems.
Without critical discourse to explain, analyze, and justify their relevance,
artists risk being passively consumed.
Korean art criticism
still largely operates within a domestically confined framework, offering
fragmented appraisals or one-off introductions. There is a critical lack of
structured, translated, and transferable criticism that can engage the global
art scene. Thus, the current absence of criticism signals more than a lapse in
interpretation—it directly reflects Korea's inability to articulate its own
artistic voice on the global stage.
To change this,
criticism must shift from speaking within the Korean art world to dialoguing
with the world at large. It must contextualize Korean practices within global
art history, theory, and philosophical frameworks. Only then can Korean art
participate not as a peripheral phenomenon but as a fully voiced subject within
global discourse.
Criticism as Cultural
Power and Linguistic Sovereignty
The revival of
criticism is not merely an internal concern of the art world. It is a matter of
cultural power, of linguistic sovereignty, and of national identity expressed
through art. As Korean artworks circulate globally, the absence of a native
critical language means they risk becoming nothing more than "silent
images" to be consumed by others.
Art is visual, but
globalization is conducted in language. Now is the time to rebuild our critical
voice—to once again speak, interpret, and assert value in our own terms.
This effort must go
beyond merely "rewriting criticism." It demands the establishment of
independent critical platforms, restructuring of public support systems, direct
support for critics and scholars, and, above all, a cultural shift in the art
world that revalues the role of criticism.
What we have lost is
not just a few essays. We have lost the power of art to engage with society and
reflect the spirit of the times. As the language of capital dominates the arts,
we are compelled to ask again: Who is speaking for the value of art? And who is
truly listening?
Jay Jongho Kim graduated from the Department of Art Theory at Hongik University and earned his master's degree in Art Planning from the same university. From 1996 to 2006, he worked as a curator at Gallery Seomi, planning director at CAIS Gallery, head of the curatorial research team at Art Center Nabi, director at Gallery Hyundai, and curator at Gana New York. From 2008 to 2017, he served as the executive director of Doosan Gallery Seoul & New York and Doosan Residency New York, introducing Korean contemporary artists to the local scene in New York. After returning to Korea in 2017, he worked as an art consultant, conducting art education, collection consulting, and various art projects. In 2021, he founded A Project Company and is currently running the platforms K-ARTNOW.COM and K-ARTIST.COM, which aim to promote Korean contemporary art on the global stage.