Jiyoung Yoon (b. 1984) explores the
psychology and attitudes of individuals facing specific situations or events
through the grammar of sculpture. In particular, Yoon focuses on moments when
one encounters something subtly unsettling within narratives that are typically
taken for granted. Her work examines the interplay between external
circumstances and the psychological and physical reactions that arise from
within the individual.
Jiyoung
Yoon has continually pursued an innovative conceptual exploration of sculptural
creation, breaking away from the conventions of traditional sculpture. Her
early performance video work, Seeing Things the Way We See the Moon
(2013), had a significant impact on shaping her approach to sculpture.
Seeing
Things the Way We See the Moon (2013) is a performance video in which
the artist visualizes the logical structure of her intended themes using her
own body. This work was conceived during a period when she was moving between
residencies, grappling with the sacrifices required for a sense of
"stability." Through this piece, Yoon visually structures her
personal question: "Can an initial sacrifice justify subsequent
sacrifices?"
Jiyoung Yoon, Seeing Things the Way We See the Moon, 2013 ©Jiyoung Yoon
In
the video, the artist creates a striking moment of tension by hanging from a
high ceiling in a gallery space, her long hair tied to the ceiling beam and her
body suspended from a bar. Two assistants standing on ladders on either side of
her cut the knot of hair with scissors, releasing her body. At the moment of
her liberation, the artist lands by crushing an empty turtle shell placed on
the floor beneath her.
This
sequence establishes a visual logical structure composed of three elements: the
suspended artist, the assistants cutting her hair, and the turtle shell at the
landing point. This triangular composition, connected by a taut tension
oscillating between balance and instability, signifies the causal relationship
between survival and sacrifice. At the moment her body descends, the structure
raises questions about the cycle and justification of sacrifice required to
ensure safety.
The approach of logically structuring her
themes as relational interactions between objects or bodies and translating
them into visual forms has remained a consistent thread in Yoon's sculptural
practice. One of her early signature works, Maslow, Bullshit (Dear
Peer Artists 1) (2014), reinterprets the psychological theory of
human needs through the lens of an artist’s life, translating it into a visual
and sculptural form.
In this work, Yoon addresses the dissonance
and imbalance between the creative desires of artists and the lower-level needs
required for basic survival in an unstable life. To explore this, the artist
reimagines psychologist Abraham H. Maslow’s classic five-stage hierarchy of
needs as a three-dimensional sculpture.
The piece is designed as a radially
symmetric diagram with a horizontal structure, comprising five inflatable
spheres connected and pressurized by an air pump. The spheres exert pressure on
one another until the weakest one bursts. According to Yoon's interpretation,
while different needs may exist on the same plane, they inevitably enter into a
suppressive relationship with one another, leading to an eventual rupture and
imbalance in the system.
In
Jiyoung Yoon's 2015 work A Single Leg of Moderate Speed, the
structure of sacrifice, previously explored in Seeing Things the Way
We See the Moon, reappears. The installation fills the space with
components such as a rectangular flat sculpture standing precariously on one
edge, supported by cloth wrapped around strings, and another sculpture lying
down to prop up others. Suspended nearby are a pair of gymnastics rings,
perpetually capable of destabilizing the delicate equilibrium of the
surrounding pieces.
All
the sculptures in A Single Leg of Moderate Speed are
interconnected by strings, relying on each other within a state of taut
tension. Yoon likens this precarious balance to the compromises individuals
make to adapt to their given lives.
Meanwhile,
No Planar Figure for Sphere (2018) was created as Yoon’s
response to the Sewol Ferry Disaster, a tragic event that profoundly affected
the emotional fabric of countless individuals. This work comprises unfolded
human body planar figure and silicone skin fragments derived from them.
The
silicone skin pieces were created based on measurement data of a male figure
(Matt) purchased from a 3D scanning company. The data was used to generate an
unfolded diagram of Matt’s body surface, which was then molded and cast in
silicone. However, the flattened body of Matt cannot be reconstructed into a
complete three-dimensional form. Just as a sphere cannot be perfectly unfolded
into a flat plane due to its curvature, the human body, too, resists being
rendered into a flawless planar diagram.
Thus,
what is presented in this work is nothing more than an incomplete shell,
unfolded and devoid of internal structure. 3D graphic imagery has often been
used as a means to describe entities that do not exist in reality or cannot be
directly shown. This approach was similarly employed by media reporting on the
Sewol Ferry Disaster, using 3D graphics to analytically illustrate the
capsizing of the ship and the ensuing loss of lives.
In
this context, the abstract 3D forms representing victims' bodies—like Matt’s
shell—fail to fully convey the humanity within their surfaces. Through these
spherical 3D body fragments, the artist speaks to the impossibility of fully
representing disaster. At the same time, the work raises questions about the
grounds of perception, belief, and knowledge that persist despite this
limitation.
Subsequently,
Jiyoung Yoon began exploring themes related to the female body in response to
misogynistic crimes in Korean society and the "Me Too" movement.
Created as a reaction to a series of incidents targeting women's bodies, Leda
and the Swan (2019) draws upon an iconic motif from Western art
history, where numerous male artists have depicted the myth of Zeus, in the
form of a swan, raping Leda.
While
traditional depictions by male artists objectified the victim’s body as a
sexualized figure, Yoon subverts this narrative with resistance. Her sculpture
features a cast of her own hand gripping the swan's (Zeus’s) neck tightly,
reversing the power dynamics inherent in the myth.
Surrounding
this central figure are three spherical sculptures engraved with drawings
created by three female tattoo artists who collaborated with Yoon. Each artist
interpreted the misogynistic myth in their own way, embedding their personal
critique into the work.
Meanwhile,
the Yellow Blues_ (2021) series visualizes Jiyoung Yoon’s
reflections on excessive self-consciousness and individualization stemming from
prolonged self-quarantine due to the COVID-19 pandemic. The sculptures in the Yellow
Blues_ series, which take the form of spheres, cubes, or sharp
spikes, start from the concept of the 'body,' yet they bear no resemblance to
the actual human form.
Instead,
Yoon generates physical meaning through the materiality of the objects. The
main material used in these works, silicone, serves as a metaphor for skin,
enveloping the internal structures of the body through casting and molding.
Additionally, the plasticity of silicone, which can be altered by external
forces or environmental conditions, evokes the organic processes of the body
and its transformative potential.
Among
them, Me, No (2021) is a sculptural work featuring six
polyhedral shapes with the same volume but different forms, each wearing a cloth
made of silicone that does not fit its body. The silicone clothes are made from
the skin of the six shapes, detached from their original bodies and placed on
another entity’s body.
The
sculptures, wearing clothes that don’t fit perfectly, reveal the sense of
dissonance between the hope of transformation into an ideal form and the
reality that such transformation is unattainable. In this way, silicone in
Jiyoung Yoon’s sculptures serves as a metaphor for the physical boundary of
skin that separates oneself from the external world. At the same time, it
represents the psychological boundary of skin, which forms the self through
various sensations.
The
artist's new work There was a time when, not knowing how to live, I
took out my entrails to make a net. (2024), currently on display at
the National Museum of Modern and Contemporary Art, Korea as part of the
"Korea Artist Prize 2024" exhibition, is a large-scale installation
resembling a net made from what seems like twisted entrails. This work
continues the artist’s exploration of the dynamics between what is externally
imposed and what emerges from within.
Having
addressed the interaction between the external and internal, the body and the
mind, the artist weaves intimate pain and desire into the entrail net in this
new piece. Hand-stitched, this entrail net is a form of devotion imbued with
the artist's longing for a 'better' state. Installed at the entrance of the
exhibition, this 'entrail net' invites the audience into the artist's intimate
space.
Jiyoung Yoon’s sculptures reveal the subtle workings of the inner mind. Like living organisms, they interact with both the internal and external, sometimes showing signs of injury or relying on one another to maintain balance. These sculptures reflect the hidden inner states not only of the artist but also of ordinary people.
"I
am interested in revealing the attitude individuals take when faced with an
event orsituation presented by their environment, in order to live 'better' or
'improve.'" (Jiyoung Yoon, Interview with Ifacnews 3.0, August 26, 2020)
Jiyoung
Yoon majored in sculpture at Hongik University and received her master's degree
in sculpture from the School of the Art Institute of Chicago (SAIC). Her solo
exhibitions include "Yellow Blues_" (ONE And J. Gallery, Seoul,
2021), "A Single Leg of Moderate Speed" (Bing&Thing Archive,
Seoul, 2015), and "Glorious Magnificent" (Mana Contemporary, Chicago,
USA, 2014).
Yoon
has also participated in numerous group exhibitions, including "Young Korean
Artists 2021" (National Museum of Modern and Contemporary Art, Gwacheon,
2021), "This Event" (Seoul Museum of Art, Seoul, 2020), "Night
Turns to Day" (Art Sonje Center, Seoul, 2019), and "Ecological Sense"
(Nam June Paik Art Center, Yongin, 2019).
Last
year, she was selected as one of the finalists for the "Korea Artist Prize
2024" organized by the MMCA and SBS Foundation. In 2023, she was awarded
the DAAD Artists in Berlin. She has also been an
artist-in-residence at the SeMA Nanji
Residency and the MMCA Residency Goyang, as well as at international
residencies such as MacDowell in
the USA. Currently, her works are held in the collection of the Seoul Museum of
Art.
References
- 윤지영, Jiyoung Yoon (Artist Website)
- 국립현대미술관, 올해의 작가상 2024 (National Museum of Modern and Contemporary Art Korea (MMCA), Korea Artist Prize 2024)
- 올해의 작가상 2024, 보이지 않는 면이 존재한다 - 김정현 / 노란 달 하나, 귀 하나의 자리 – 이진실 (Korea Artist Prize 2024, The Sides We Cannot See Do Exist - Junghyun Kim / Space for an Ear, a Yellow Moon - Jinshil Lee)
- 산수싸리, 길 위에서 (Sansussari, On the Road)
- 인천문화통신 3.0, 윤지영, 2020.08.26
- 원앤제이 갤러리, 윤지영 작가와의 대화 (ONE AND J. Gallery, Artist Talk | Jiyoung Yoon)