Memo on Lee Eun-sil and Her Works - K-ARTNOW
Lee Eunsil (b.1983) Seoul, Korea

Lee Eunsil graduated from the Department of Oriental Painting at Seoul National University (2006) and obtained a master’s degree in Oriental Painting from the same graduate school (2014).

Solo Exhibitions (Brief)

She has held six solo exhibitions until the present. The exhibitions was held at various spaces such as Alternative Space POOL(Seoul, Korea), Project Space SARUBIA(Seoul, Korea), Doosan Gallery(New York, USA), UARTSPACE(Seoul, Korea). In 2021, gallery P21(Seoul, Korea) in Itaewon held its solo exhibition in two years under the title 《Unstable Dimension》.

Group Exhibitions (Brief)

Lee Eunsil has participated in a wide range of group exhibitions held at ARARIO Gallery(Cheonan, Korea), Wooyang(Gyeongju, Korea), Indipressoul Gallery(Seoul, Korea), Leeum Museum(Seoul, Korea), Purdy/Hicks Gallery(London, UK), Genichiro-Inokuma Museum of Contemporary Art(Marugame, Japan), the National Museum of Contemporary Art(Gwacheon, Korea), Gyeonggi Museum of Modern Art(Ansan, Korea) and Insa Art Spcae(Seoul, Korea).

Awards (Selected)

Lee Eunsil was awarded the second prize at the 19th SongEun ArtAward(SongEun Art and Cultural Foundation, Seoul Korea) and selected as the artist of the year of the 29th JoongAng Fine Arts Prize(The JoongAng, Seoul, Korea).

Collections (Selected)

Her works are in collections of museums such as Seoul Museum of Art(Seoul, Korea) and the National Museum of Contemporary Art Art Bank(Gwacheon, Korea).

Originality & Identity

Lee Eunsil’s paintings are provocative and may shock the viewers. For the audience to see her works in the exhibition hall, they may be conscious of other visitors and look around. The artist illustrates the things close to us but invisible or hidden.

Lee Eunsil uses materials and techniques of traditional painting to reveal human desires and social mechanisms that suppress them. The artist’s view of desire is the driving force that drives our society and the dimension of life that causes conflict and mental illness.

The artist Lee Eunsil spreads things that used to be often considered taboo, such as sexual intercourse and exertion. This includes strange skins and tangled tree vines, fine hairs fluttering beneath the surface of the water, red blood and secretions, male and female erect genitals, and beastlike creatures. These are the things that the power of the discriminatory structure and the frameworks created by society were so strongly suppressed that they could not be put into words.

The background of the painting, completed by repeated colouring and drying, feels like a thicky sunken deep sea. Secret and sexual images, natural objects that metaphorize human desires and bodies, appear in the stuffy and damp air like a misty fog.

“The inner wall is on the verge of collapse into the ground,
but in a situation of continuous sedimentation,
the messed up times and the essence of a situation are lost in our memories…”

The uniform norms required by society suppress the natural desires of humans and create divided and pathological selves. Lee Eunsil embodied the structure of the family and various life problems that appear in our society, and the image of ordinary people living in institutions that do not escape the framework.

To express these aspects of conflict and mental illness, the artist adopts the traditional methods and story materials of oriental paintings from the past. In Lee Eunsil’s paintings, the vividly wriggling tigers are immersed in animal instincts on behalf of humans, and the traditional houses in their dismantled form give the screen a structure with various meanings.

For Lee Eunsil, traditional painting media and life & reality are inexhaustible sources of art and expression. As an artistic observer, she views the aspect of desire revealed in the individual and society respectively. Through her works that visualize her latent dimensions, she hopes that her diverse and primal desires will be expressed to give greater vitality to our society.

Style & Contents

It seems to have flown into a scene from a traditional fairy tale in Lee Eunsil’s paintings. Even if traditional motifs are shown, it is illustrated as an unrealistic space due to a lack of realism. In addition, elements of various spaces, such as inside and outside the house frequently appear and you can interpret the meaning of each work by looking into how the structures function respectively.

The structure of the building like a traditional house divides the inside and the outside in the picture. The form of architecture functions as a frame that visually dividends the painting screen, and also serves as a symbol that reveals psychological and social meanings in the work. A ‘house’ image is a safe place or a space metaphorizing the relationship between home and family. Also, it can be a boundary that socially locks us in a frame.

The image shows the inside and outside, which are connected through a window or door, creating a structure of Gwaneum where you can see the opposite side. The interior is a space where secrets can be revealed. It is a place in the ‘inside’ where things that could not be seen from the outside are revealed and whispered. On the other hand, nature, such as light, wind, and water, flows freely between the inside and outside without being bound by the borders and oppression of these houses.

Sometimes, the boundary space is presented in the form of a rectangular room made of a thin and translucent film. Otherwise, the wall of the house disappears and is distorted into a warped shape, and the cuboid is also loosened and floated on the screen with countless random sides. The elements of space that have been dismantled in this work illustrate the controls of incomplete, sloppy, and almost lost functions.

In her previous work, Lee Eunsil has shown the distorted form of self and desire through virtual time and space. In her recent works, the description of the situation becomes more ambiguous, and she focuses more on expressing the aspects of an individual’s mental illness rather than the structure of sexual icons or conflicting relationships.

The artist asks the audience to find out individual aspects of life by depicting human beings gripped by anxiety, compulsion, lack, and division in a modern society that compels them to conform to prescribed values.

Constancy & Continuity

Upon Lee Eunsil’s debut, she appeared in the Korean art world as a new and shocking artist. Even before the artist had her first solo exhibition, she was included in a group of 17 artists selected by the National Museum of Modern and Contemporary Art for the exhibition 《Young Seeker 2008 I AM AN ARTIST》.

It is noteworthy that Lee Eunsil held a solo exhibition in several alternative spaces with strong spatiality, participated in 《Art Spectrum 2014》 at Leeum Museum of Art, and the 2013 special exhibition 《Revolt of Korean Painting》 at the Seoul Museum of Art. Lee Eunsil is the artist who showed the newest Korean painting that had never been seen before and is one of the emerging artists commonly introduced by most major art institutions in Korea.

Based on this attention, Lee Eunsil’s work was introduced several times in the United States in 2016. She participated in a group exhibition under the theme of 《Realistic Art on the Korean Peninsula》 at the American University Museum in Washington, D.C., and she held a solo exhibition at Doosan Gallery New York, where she continued to showcase 《Korean Paintings》.

It can be inferred that the Korean art world was intensely contemplating how to establish the identity of ‘Korean Art’ and how to inherit traditional painting to appeal to the world.

Lee Eunsil’s art world breaks free from the stereotypes fixed in Korean painting by putting a topic that has not been addressed before. As an artist who subversively expanded the stylistic diversity of Korean painting more than anyone else, Lee Eunsil occupies a unique position as a Korean painter. She is also constructing contemporary Korean paintings that do not remain in the tradition by continuously studying changes and developing new skills for her art.

Lee Eunsil has been raising questions about the discriminatory structure of our society and the concealment of desires while making new pictorial attempts. Like the appearance of a desire that suddenly appears on the surface of the water at some point but then subsides for a while, the artist is presenting her work with slow but steady breathing. It is crucial to keep an eye on how Lee Eunsil’s artwork will open up a new horizon for Korean painting again.

Memo on Lee Eun-sil and Her Works
Geun-jun Lim (aka Chungwoo Lee), Art, Design Critic

Lee Eun-sil (born in1983) and her works were first encountered at the 2006 Graduation Exhibition of Seoul National University. Her looks with a bodyline so voluptuous and thick wavy hair looked as if she were a college student of Ewha Womans University in the 1980s. However, her nothing-ordinary eyes seemed to describe “her mentality transcending time and space.” To speak straightforwardly and vividly, she looked definitely insane. 
Her works displayed at the graduation exhibition echoed that the artist’s mentality was out of space and time of the ordinary. For instance, the Korean ink and color painting of hers titled Network (Mang) suggested a serene landscape of mountains and water made of little pieces of here and there (in fact, they make no sense). However, the space on it goes further beyond a window, a contrast with the time and space of normality. The most eye-popping one is of course the male tiger whose erected penis is out loose, and the female deer shedding blood on the penis. As such, such an unbelievable setting almost made me unconscious, so I could not easily grasp the fact that the rocks, valleys, ponds, waterfalls and trees with the explicit metaphor for sexual organs were serving as mise-en-scene. 

Each of her pieces was full of the humid air as if to exude out of the out-of-mind sexual world. I wanted to say hello to “this intriguing and eccentric girl” and exchange our name cards, but Lee was busy explaining about her works to her friends, totally being aloof to those around her. 

The facial expression of her attentive friends was so funny – two boys and a girl, not so sure exactly, but one of the male college students is still unforgettable. Looking like a typical nerd majoring in science and engineering, he must have been her club friend. He was completely engulfed in her explanation. His face seemed to say, “Oh, man! I wanna go home.” He strongly grasped a bunch of flowers in his hand. 

Other friends of hers were the same in their body reaction. The other boy listening to her right next to the other one seemed to say, “I have never expected Lee Eun-sil to go on and on about the explicit sexual desire even in my dream.” However, Lee never recognized the fact that her friends were rather scared to some extent let alone being embarrassed, continuing her explanation. She went on to explain about her paintings like a machine without much feeling, like a high school teacher of ethics and etiquettes “The tiger raped the deer, who was heartbroken, but she is secretly looking at him driven by some irresistible force.” 

Listening to her endless stories from afar, I came to understand how these kinds of works could survive in the Department of Oriental Painting at Seoul National University, known to be quite conservative. As she was so bright and clear in explaining about her works, professors or instructors must have lost a chance in when and how to stop her. (“It is like how a fearless puppy cannot not bite and kill the tiger, and a victim of the guiltless rapist cannot yell right away.”) After some while, I had a chance to introduce those who stood out in their graduation exhibitions, and Lee Eun-sil was definitely was one of the interviewees. She said back then about the best thing she did in college, “I poured in my utmost love,” about the place she wanted to have her solo exhibition in, “Changgyunggung Palace,” and in ten years time, “I might actively create works travelling all over the world.” 

Then, I encountered Lee at SSamzie Residency Program, and she looked different from at her graduation exhibition. It was less than only two years ago, and she looked somewhat exhausted. I asked her how come the number of her artworks is so small, and she said she could not do her work for quite long. It is the norm that problems occur when artworks and life are so closely interlinked, or life is greatly influenced by works. In good times, good works are borne and vitality is turned on in life, but in bad times in cyclicality, it is never easy to stand up again. 

I personally do not know her well, so I do not know what problems she had, but she might need to rearrange her method of artistic brainstorming. Her current works reveal some conceptual chaos with the crudely integrated motifs of various sorts. In her paintings, a close look at sexual intercourse and excretion, many of the layers do not grab the attention that much. I will anatomize her works quire randomly. 

• Exposed through fetishes like the male and female genitals, anus and buttocks, sexual pleasure is amassed on the domain of agony, and the macho-style organism with clarity in each step never emerges. In her paintings, the pleasure of the male is described as the clitoris-driven organism of the female like repetitive waves. Therefore, the penis in her paintings is interpreted in the expanded form of clitoris, though seemingly exaggerated. One classic example is “The pain of ejaculation(Sajeongjitong).” The male lion is described to concentrate on his “post-orgasmic chill” the pleasure after ejaculation (the light chill and melancholy of the female after orgasm). In this world, there is no man of such bisexuality. Most men become totally different right after ejaculation. 
• Beasts emerging as incarnation of men and women (a deer with a woman’s big genital and a lion with a man’s big genital etc.) 
• Image of an ending part with hyperemia (capillary fetish)
• Colors looking stuffy and wet as natural dyes are repeatedly colored and dried 
• Symbolic emergence of the red blood 
• Expression of the blurred secretion 
• Symbolic emergence (ambiguous allegory as in the life-death boundary and outburst of desire) of water (river, waterfall, pond etc)
• A man crouching down for excretion (as if to confront a figure like Gosagwansudo (a seonbi (scholar) overlooking water from the high hill)) 
• The landscape rearranged through mending (no need for a source painting) 
• The same expression of a tree as mise-en-scene like public hair (even a dual surreal image to a small extent) 
• Rocks and a valley as mise-en-scene like male and female genitals 
• Accumulation of tactile points emerging hazy 
• Hair fetish
• A drama of masochism and sadism 
• Metaphor of (conventional) architectural space exposing the in/outside boundary 
• Others that emerge: The moon, the sun, tombs, toilets etc 
• Metaphoric titles
• A significantly voluptuous paper wrapping frame 

It would be too much to ask, if she is to paint series based on all these elements in a consistent form (Sometimes, a theme an artist has openly chosen can overwhelm him/herself). Her paintings so far are a sort of blueprint. It might be an uncompleted map showing what kind of a critical mind I have, what kind of a person I am and what kind of themes to be solved (or to be asked) through future works. (Some might believe that only the outcome pouring in something irresistible is the “authentic work,” but that is not true. Works with a lot of energy put in do not necessarily appeal to, or are not always understood well by the audience). 

It is a blessing for a young artist that there is something thrown up from the bottom of one’s inner self. As she is still young, she might be able to push herself to the further extreme after throwing up endlessly. However, it is not wise to keep doing so. What is thrown up must be specifically reanalyzed, and if things worth fostering are discovered, they must be further cultivated (What is interesting has been already thrown up a lot). In professional painting, it is a must to create conditions to enjoy works for long. It is desirable to shed out excessive greed and start anew by setting priorities for works. It is the attitude of professional artists and those who yearn to become one. Why doesn’t she decide to “produce 30 piece-series works in this first half under the theme of pubic hair fetish by closely exploring a topical part of a tiger and a deer?” 

Post. Analyzing and critiquing the works in depth could be saved for future tasks for me and the artist alike.

References

Articles

Artist_K-Artist Unstable Dimension 2021
Artist_K-Artist Memo on Lee Eun-sil and Her Works 2008
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