Unstable Dimension - K-ARTNOW
Lee Eunsil (b.1983) Seoul, Korea

Lee Eunsil graduated from the Department of Oriental Painting at Seoul National University (2006) and obtained a master’s degree in Oriental Painting from the same graduate school (2014).

Solo Exhibitions (Brief)

She has held six solo exhibitions until the present. The exhibitions was held at various spaces such as Alternative Space POOL(Seoul, Korea), Project Space SARUBIA(Seoul, Korea), Doosan Gallery(New York, USA), UARTSPACE(Seoul, Korea). In 2021, gallery P21(Seoul, Korea) in Itaewon held its solo exhibition in two years under the title 《Unstable Dimension》.

Group Exhibitions (Brief)

Lee Eunsil has participated in a wide range of group exhibitions held at ARARIO Gallery(Cheonan, Korea), Wooyang(Gyeongju, Korea), Indipressoul Gallery(Seoul, Korea), Leeum Museum(Seoul, Korea), Purdy/Hicks Gallery(London, UK), Genichiro-Inokuma Museum of Contemporary Art(Marugame, Japan), the National Museum of Contemporary Art(Gwacheon, Korea), Gyeonggi Museum of Modern Art(Ansan, Korea) and Insa Art Spcae(Seoul, Korea).

Awards (Selected)

Lee Eunsil was awarded the second prize at the 19th SongEun ArtAward(SongEun Art and Cultural Foundation, Seoul Korea) and selected as the artist of the year of the 29th JoongAng Fine Arts Prize(The JoongAng, Seoul, Korea).

Collections (Selected)

Her works are in collections of museums such as Seoul Museum of Art(Seoul, Korea) and the National Museum of Contemporary Art Art Bank(Gwacheon, Korea).

Originality & Identity

Lee Eunsil’s paintings are provocative and may shock the viewers. For the audience to see her works in the exhibition hall, they may be conscious of other visitors and look around. The artist illustrates the things close to us but invisible or hidden.

Lee Eunsil uses materials and techniques of traditional painting to reveal human desires and social mechanisms that suppress them. The artist’s view of desire is the driving force that drives our society and the dimension of life that causes conflict and mental illness.

The artist Lee Eunsil spreads things that used to be often considered taboo, such as sexual intercourse and exertion. This includes strange skins and tangled tree vines, fine hairs fluttering beneath the surface of the water, red blood and secretions, male and female erect genitals, and beastlike creatures. These are the things that the power of the discriminatory structure and the frameworks created by society were so strongly suppressed that they could not be put into words.

The background of the painting, completed by repeated colouring and drying, feels like a thicky sunken deep sea. Secret and sexual images, natural objects that metaphorize human desires and bodies, appear in the stuffy and damp air like a misty fog.

“The inner wall is on the verge of collapse into the ground,
but in a situation of continuous sedimentation,
the messed up times and the essence of a situation are lost in our memories…”

The uniform norms required by society suppress the natural desires of humans and create divided and pathological selves. Lee Eunsil embodied the structure of the family and various life problems that appear in our society, and the image of ordinary people living in institutions that do not escape the framework.

To express these aspects of conflict and mental illness, the artist adopts the traditional methods and story materials of oriental paintings from the past. In Lee Eunsil’s paintings, the vividly wriggling tigers are immersed in animal instincts on behalf of humans, and the traditional houses in their dismantled form give the screen a structure with various meanings.

For Lee Eunsil, traditional painting media and life & reality are inexhaustible sources of art and expression. As an artistic observer, she views the aspect of desire revealed in the individual and society respectively. Through her works that visualize her latent dimensions, she hopes that her diverse and primal desires will be expressed to give greater vitality to our society.

Style & Contents

It seems to have flown into a scene from a traditional fairy tale in Lee Eunsil’s paintings. Even if traditional motifs are shown, it is illustrated as an unrealistic space due to a lack of realism. In addition, elements of various spaces, such as inside and outside the house frequently appear and you can interpret the meaning of each work by looking into how the structures function respectively.

The structure of the building like a traditional house divides the inside and the outside in the picture. The form of architecture functions as a frame that visually dividends the painting screen, and also serves as a symbol that reveals psychological and social meanings in the work. A ‘house’ image is a safe place or a space metaphorizing the relationship between home and family. Also, it can be a boundary that socially locks us in a frame.

The image shows the inside and outside, which are connected through a window or door, creating a structure of Gwaneum where you can see the opposite side. The interior is a space where secrets can be revealed. It is a place in the ‘inside’ where things that could not be seen from the outside are revealed and whispered. On the other hand, nature, such as light, wind, and water, flows freely between the inside and outside without being bound by the borders and oppression of these houses.

Sometimes, the boundary space is presented in the form of a rectangular room made of a thin and translucent film. Otherwise, the wall of the house disappears and is distorted into a warped shape, and the cuboid is also loosened and floated on the screen with countless random sides. The elements of space that have been dismantled in this work illustrate the controls of incomplete, sloppy, and almost lost functions.

In her previous work, Lee Eunsil has shown the distorted form of self and desire through virtual time and space. In her recent works, the description of the situation becomes more ambiguous, and she focuses more on expressing the aspects of an individual’s mental illness rather than the structure of sexual icons or conflicting relationships.

The artist asks the audience to find out individual aspects of life by depicting human beings gripped by anxiety, compulsion, lack, and division in a modern society that compels them to conform to prescribed values.

Constancy & Continuity

Upon Lee Eunsil’s debut, she appeared in the Korean art world as a new and shocking artist. Even before the artist had her first solo exhibition, she was included in a group of 17 artists selected by the National Museum of Modern and Contemporary Art for the exhibition 《Young Seeker 2008 I AM AN ARTIST》.

It is noteworthy that Lee Eunsil held a solo exhibition in several alternative spaces with strong spatiality, participated in 《Art Spectrum 2014》 at Leeum Museum of Art, and the 2013 special exhibition 《Revolt of Korean Painting》 at the Seoul Museum of Art. Lee Eunsil is the artist who showed the newest Korean painting that had never been seen before and is one of the emerging artists commonly introduced by most major art institutions in Korea.

Based on this attention, Lee Eunsil’s work was introduced several times in the United States in 2016. She participated in a group exhibition under the theme of 《Realistic Art on the Korean Peninsula》 at the American University Museum in Washington, D.C., and she held a solo exhibition at Doosan Gallery New York, where she continued to showcase 《Korean Paintings》.

It can be inferred that the Korean art world was intensely contemplating how to establish the identity of ‘Korean Art’ and how to inherit traditional painting to appeal to the world.

Lee Eunsil’s art world breaks free from the stereotypes fixed in Korean painting by putting a topic that has not been addressed before. As an artist who subversively expanded the stylistic diversity of Korean painting more than anyone else, Lee Eunsil occupies a unique position as a Korean painter. She is also constructing contemporary Korean paintings that do not remain in the tradition by continuously studying changes and developing new skills for her art.

Lee Eunsil has been raising questions about the discriminatory structure of our society and the concealment of desires while making new pictorial attempts. Like the appearance of a desire that suddenly appears on the surface of the water at some point but then subsides for a while, the artist is presenting her work with slow but steady breathing. It is crucial to keep an eye on how Lee Eunsil’s artwork will open up a new horizon for Korean painting again.

Unstable Dimension
Art Critic|Andy St. Louis

In his seminal paper on personality psychology The Ego and the Id (1923), Sigmund Freud described three agencies of the mind that constantly compete for mastery over the mental life of a person. The id, which operates within the human subconscious, comprises the inborn emotional impulses and physical desires that drive one’s carnal instincts. The superego functions as one’s moral conscience by reflecting the values and norms learned from society while projecting an image of the ideal self. Balancing these two oppositional forces is the ego, or conscious mind, which responds to conditions in the real world and strives to control both the id and the superego in an endless struggle for dominance within the human psyche.

Eunsil Lee visualizes the ego as it contends with these psychological forces, centering on the complex, bottled-up emotions that give rise to psychological disorders. In her previous bodies of work, Lee engaged the ego's suppression of the id through a distinct figurative vocabulary: alongside landscape and architectural motifs that harken to the conventions of Korean ink painting, she inserted images of copulating tigers and other animals, infusing her works with an unsettling visual intensity. The fraught psychosexual energies manifested in these pseudo-allegorical paintings reflect the artist’s stymied attempts at reconciling the polemics of traditional gender roles that hold sway over our social interactions as well as the behavioral strictures that regulate our primal urges.

In her recent work, Lee shifts her creative inquiry toward the internal tug-of-war between the ego and superego. In this dynamic, the moralizing superego asserts a critical impetus that punishes the ego for its inability to completely internalize and subjugate the impulses of the id. Since the superego’s prime directive is that of perfection, the ego inevitably falls short of its exacting standards, resulting in feelings of guilt, anxiety and inferiority that reinforce the ethical ideals imposed upon the self by society at large. Such sentiments establish the preconditions for psychological disorders including paranoia and schizophrenia whereby the ego is unable to distinguish between what is real and what is imagined.

“Unstable Dimension” offers multiple viewpoints onto the conflict between ego and superego, configuring a distorted matrix of space and time that evinces a psychopathological detachment from reality. Lee’s paintings collIn his seminal paper on personality psychology The Ego and the Id (1923), Sigmund Freud described three agencies of the mind that constantly compete for mastery over the mental life of a person. The id, which operates within the human subconscious, comprises the inborn emotional impulses and physical desires that drive one’s carnal instincts. The superego functions as one’s moral conscience by reflecting the values and norms learned from society while projecting an image of the ideal self. Balancing these two oppositional forces is the ego, or conscious mind, which responds to conditions in the real world and strives to control both the id and the superego in an endless struggle for dominance within the human psyche.

Eunsil Lee visualizes the ego as it contends with these psychological forces, centering on the complex, bottled-up emotions that give rise to psychological disorders. In her previous bodies of work, Lee engaged the ego's suppression of the id through a distinct figurative vocabulary: alongside landscape and architectural motifs that harken to the conventions of Korean ink painting, she inserted images of copulating tigers and other animals, infusing her works with an unsettling visual intensity. The fraught psychosexual energies manifested in these pseudo-allegorical paintings reflect the artist’s stymied attempts at reconciling the polemics of traditional gender roles that hold sway over our social interactions as well as the behavioral strictures that regulate our primal urges.

In her recent work, Lee shifts her creative inquiry toward the internal tug-of-war between the ego and superego. In this dynamic, the moralizing superego asserts a critical impetus that punishes the ego for its inability to completely internalize and subjugate the impulses of the id. Since the superego’s prime directive is that of perfection, the ego inevitably falls short of its exacting standards, resulting in feelings of guilt, anxiety and inferiority that reinforce the ethical ideals imposed upon the self by society at large. Such sentiments establish the preconditions for psychological disorders including paranoia and schizophrenia whereby the ego is unable to distinguish between what is real and what is imagined.

“Unstable Dimension” offers multiple viewpoints onto the conflict between ego and superego, configuring a distorted matrix of space and time that evinces a psychopathological detachment from reality. Lee’s paintings collectively posit an indeterminate spatiotemporal sensibility characterized by physical dislocations and overlays as well as divergent chronologies. The exhibition’s eponymous work proposes a ruptured dimensionality of pictorial space underscored by arrays of volumetric compartments with varying opacity and planar forms devoid of materiality, each enfolding a distinct moment in time. Three disembodied human brains, still attached to clusters of severed nerves, float over various configurations of these rectilinear time-spaces, delimiting the duration of their fractured existence; on the periphery of these constrained mental masses, a set of hovering female and male sex organs project a liminal presence of ambiguous relationality. Somewhere beneath it all, faintly rendered mountains and waterfalls suggest a diffuse landscape that conflates disparate focal ranges to further destabilize the work’s surreal subjectivity.

Throughout Lee’s new corpus, texture and density are two constant vectors of expression lending substance to her visions of mental distress. By modulating these variables, she invites pluralistic perceptions that transcend ontological distinctions. These are paintings of psychological states that cannot be put into words; they bespeak the turmoil and volatility inherent in the perpetual battle raging within all of us as the constituent agencies of the mind jostle for supremacy over our sense of self.
ectively posit an indeterminate spatiotemporal sensibility characterized by physical dislocations and overlays as well as divergent chronologies. The exhibition’s eponymous work proposes a ruptured dimensionality of pictorial space underscored by arrays of volumetric compartments with varying opacity and planar forms devoid of materiality, each enfolding a distinct moment in time. Three disembodied human brains, still attached to clusters of severed nerves, float over various configurations of these rectilinear time-spaces, delimiting the duration of their fractured existence; on the periphery of these constrained mental masses, a set of hovering female and male sex organs project a liminal presence of ambiguous relationality. Somewhere beneath it all, faintly rendered mountains and waterfalls suggest a diffuse landscape that conflates disparate focal ranges to further destabilize the work’s surreal subjectivity.

Throughout Lee’s new corpus, texture and density are two constant vectors of expression lending substance to her visions of mental distress. By modulating these variables, she invites pluralistic perceptions that transcend ontological distinctions. These are paintings of psychological states that cannot be put into words; they bespeak the turmoil and volatility inherent in the perpetual battle raging within all of us as the constituent agencies of the mind jostle for supremacy over our sense of self.

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